Artificial Meat, Real Change

Technology and Social Change

Technological breakthroughs can pave the way to major social changes—some good, some bad, some mixed. The internal combustion engine and other automobile advances, for instance, enabled numerous positive services, such as ambulances and fire engines. But the automobile also gave rise to city designs and lifestyle choices that are inefficient to the point of being almost bizarre, as in the now-common case of a freeway commuter who drives an hour or more—each way—to and from work.

In more recent years, the World Wide Web has again demonstrated that technological advances can precipitate fundamental changes in the ways that people work, play, shop, and socialize: the telecommuter is gradually replacing the freeway commuter, and MySpace and Facebook have emerged as primary ways to “hang out”.

The Impervious Dinner Plate

While computers and mobile electronics continue to revolutionize many other aspects of life, people’s eating habits have been very slow to change. Folks who ate bacon and eggs for breakfast, hamburger and fries for lunch, and pizza and beer for dinner 30 years ago are still eating those same items today. Aside from some packaging updates, the menus of restaurants that were in business 30 years ago, such as McDonald’s or Pizza Hut, remain little changed today.

Perhaps dietary habits are so deeply rooted in a person’s consciousness that they become a part of one’s identity. Certainly many community and religious events and holidays, such as Thanksgiving and Christmas, revolve around food. But whatever the reason, dietary choices have remained relatively impervious to the wave of change that has swept over many other personal choices in recent decades.

The Cost of Consistency

Unfortunately, the dominant eating habits of Western culture have proven to be wildly destructive at the environmental level. Meat, in particular, extracts a devastating toll, as it is a profoundly inefficient food item. Specifically, it generally takes approximately 10 to 25 times—that’s 2500% —more resources to produce a pound of meat than to produce a pound of vegetable food. After all, animals must either eat other animals or eat plants, whereas plants simply get their sustenance from the sun and the soil. Animals also require medicine, lodging and other upkeep, whereas plants are relatively very low maintenance. Finally, animals used for meat production expel a great deal of polluting gases, such as methane, whereas plants generally had an unequivocally beneficial effect on the environment.

The net effect of consistency in the dominant Western diet has therefore been highly negative. Indeed, many environmental scientists now consider meat to be the single most environmentally harmful modern lifestyle choice—yes, even worse than driving a gas guzzler.

And that’s not even to mention the well-documented health effects, from heart disease to obesity, of the Western and particularly American diet.

Meat Substitutes: a Good Start

Soy burgers and other vegetable-based meat substitutes (sometimes called “meat analogues”) have taken root in many households. Tofu has proven to be a sort of “miracle meat” in that it can take on so many flavors that even discriminating meat lovers can be fooled by tofu products masquerading as meat. These culinary advances have been applauded by environmentalists, nutritionists and animal rights activists alike.

But, while the personal health and environmental benefits of a vegetarian diet have been thoroughly demonstrated, whether meat substitutes can ever overtake the Whopper and the Quarter Pounder with Cheese remains to be seen.

Enter Artificial Meat

Perhaps meat substitutes do not have to replace real meat in order for many of the detrimental effects of meat production to be avoided. Scientists have now demonstrated the ability to produce actual meat—not a vegetable substitute—using cell cultures rather than cows, pigs, or sheep. Specifically, certain cell samples originally taken from an animal are then nourished and cultivated to proliferate into large quantities of such cells, thereby producing artificial meat (also “in vitro”, “synthetic” or “test tube” meat) that is at the cellular level essentially identical to meat that comes from the muscles of slaughtered animals.

Implications, Pro and Con

Many hurdles are yet to be overcome before artificial meat can fully replace slaughter-based meat. First, the in vitro technique is still too costly to compete with slaughter for meat production in the mass market. However, over time, these costs may come down, especially if a handful of early adopters are willing to pay a premium for cruelty-free meat.

Second, cell cultivation may not sound particularly appealing to a society that is accustomed to the use of farm animals to produce food. Test-tube meat may sound very “sci-fi”, mysterious, and perhaps even dangerous to the average consumer. Of course, such a perception is just that, a perception, and can probably be changed when met head-on with informational measures, such as those suggested by M. Renee Orth in her article on legislation for public surveillance of the slaughter industry.

Third, even in vitro meat is likely to prove highly wasteful of resources compared to vegetable food. While not as wasteful as traditional meat production, the new technique will still have significant, inherent overhead costs, and the conversion of organic material to meat will probably always be less efficient than a food production system that requires no such conversion.

Fourth, to the degree that synthetic meat fully replicates slaughter-produced meat, the massive health benefits of a vegetarian diet are lost.

Fifth, purists in the fields of environmentalism and animal rights activism may view artificial meat as a way of actually prolonging the meat addiction of modern culture and thereby undermining efforts to bring about true sustainability and cruelty-free living. Under this view, switching from slaughter-based meat to artificial meat is the equivalent of switching an alcoholic from wine to beer. However, if artificial meat does in fact significantly reduce the demand for slaughter-based meat, the purist argument will probably fail, at least in the animal rights field. Net environmental impact will be more difficult to resolve.

Opportunity for Long-Overdue Dietary Shifts

Notwithstanding the above reasons for caution, artificial meat has at least the potential to be a disruptive technology, one that could bring about fundamental changes in a sphere that has heretofore remained relatively impervious to change: what’s for dinner. Executed properly, artificial meat production could (i) dramatically curtail the practice of animal slaughter and thereby (ii) bring about a significant reduction of the environmental harms inherent in raising animals for slaughter. These two effects make the technology highly desirable and worthy of pursuit.


(Original pub date:  March 30th, 2009 (Cruelty-Free))

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Cruelty-Free

Leaping Bunny, Making Money

Torture as Religion

In the good old days of torture, “religion”* served as the ultimate justifier. During the Spanish Inquisition or the Salem Witch Trials, for instance, one could make a hobby or career of slowly crushing people with rocks or burning people at the stake. And the perpetrator of these acts could still be considered a righteous person for doing so, because these atrocities were done in the name of God. During such time periods, both professionals (such as clergy) and amateurs (such as the girls who provided most of the Salem witch accusations) could be grouped into two basic camps: (i) those who actually believed that torture served a legitimate end, and (ii) those who used “religion” simply as an excuse to indulge their sadistic fantasies.

While the moral culpability or blameworthiness of the second group might be higher, the end results produced by both groups were the same: bloodcurdling and gruesome torture and death of innocent victims. It is, therefore, difficult to completely absolve the first group simply on the basis of their ignorance.

Fortunately, numerous political principles (e.g., separation of church and state) and legal principles (e.g., presumption of innocence) have come along to largely eliminate the power of “religion” to serve as justification for sadistic indulgences, at least in Western culture. Unfortunately, however, a substitute justification has stepped in to fill the void left by religion.

The new justification for torture is called “science”*. But, in order to avoid the human rights obstacles that dethroned torture-as-religion, torture-as-science has been directed at animals.

Torture as Science

In modern times, the sadist’s refuge is a university or commercial lab, not a church. Safe within these walls, a “scientist” can inflict unspeakable horrors upon innocent victims day after day, out of sight and out of earshot of any (human) witness, and free from any authority who can intervene to halt the suffering. Victims are poisoned, shot in the face, burned alive, dissected alive and otherwise tortured in ways that would make even the most perverted inquisitor bow in awe. These very same acts would be criminal felonies if committed by a layperson—such as rape or beating of an animal—, but they are allowed to go unpunished as long as the perpetrator is wearing a lab coat. Indeed, the perpetrator—generally equipped with doctoral degree—is often revered as a truth-seeker and lover of knowledge. Meanwhile, death is literally the best and only hope for laboratory animals.

As with “religion” torturers, “science” torturers fall into the above two groups: (i) those who actually believe that torture serves a legitimate end, and (ii) those who use “science” simply as an excuse to indulge their sadistic fantasies. People falling into the latter group don’t merit any lengthy discussion. They are sick perverts who share the same common trait that serial killers typically share: a desire to torture defenseless animals.

“Scientists” falling into the former group do require more discussion. These are people who have been taught that science is a sort of unqualified good, an end that justifies any means. This point of view has been discredited long ago in the realm of philosophy. But, unfortunately, the Philosophy Department and the Science Department don’t yet communicate with each other very well on some university campuses.

Accountability as Accounts Receivable

Hopefully one day, science will be subjected to the same ethical constraints that religion has been. We really cannot pretend to be civilized until such day comes.

But until then, there is one higher authority that even “science” torturers recognize: the Almighty Dollar. And the power of this Almighty can be tapped by people like you and me every day in order to bring some accountability to the otherwise unmitigated victimization of laboratory animals.

Specifically, we can choose to spend our dollars to purchase only those products that have never been tested on animals (other than human volunteers who have provided informed consent in writing and in advance) andonly those products that are made by companies that never engage in animal testing. In refusing to support torture-as-science, we can hope to starve animal abusers financially just as they starve their victims literally.

Buy Only Those Products That Display the “Leaping Bunny” Logo

One easy way to bring the wrath of the Almighty Dollar to bear upon animal abusers is to buy only those cosmetics, toiletries and household products that display the “Leaping Bunny” logo. This logo is applied only to products which have met strict, cruelty-free standards as certified by the Coalition for Consumer Information on Cosmetics (CCIC). Organizations making up the CCIC include: American Anti-Vivisection Society, The Humane Society of the United States, Animal Alliance of Canada, and European Coalition to End Animal Experiments.

The Leaping Bunny Logo

Disciplining ourselves to purchase only those items that display the “Leaping Bunny” logo serves two very important purposes: (i) it provides financial rewards to those companies that do practice ethical science, and (ii) it financially starves those companies that practice torture “science”. We want the former companies to prosper and the latter companies to perish.

One Final Thought

Somewhere out there, another helpless cat or rabbit or chimpanzee is being taken from her mother to be subjected to a life of terror, pain and despair. She will spend her remaining days immobilized in a head clamp while harmful chemicals are squirted into her eyes or her mouth or on her skin. The best we can hope for her is that the mercy of death comes quickly.

You and I have the power either to sponsor or reject torture. In honor of the latest nameless victim, take the “Leaping Bunny Pledge” to buy only cruelty-free products: http://www.leapingbunnypledge.org/pledge.aspx

*I have used quotation marks around the words “science” and “religion” throughout this article, where applicable, because I do not believe that torture has a place in actual science or religion.


(Original pub date:  March 29th, 2009 (Cruelty-Free))

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Cruelty-Free

Over-Laws | Even Higher than the Supreme Law of the Land

(Original publication date:  April 27, 2007)

Every law student knows—or had better know in time for the bar exam—that the Constitution is the supreme law of the land, meaning, that no law can conflict with the Constitution and still be deemed valid. That is the case here in the United States, and virtually every other country has some document or body of law that is treated as supreme in that country. In short, laws of lower priority (local laws, for instance) must yield to the supreme law of the sovereign nation. Meanwhile, foreign laws have even lower status, namely, no effect at all; the law in France does not apply to me, unless, of course, I go to France or become a French citizen.

The discussion of supremacy could end there and, typically, it does. But, in fact, there are laws that trump even the supreme law of the land, and there are laws that apply in every country, transcending all national boundaries, regardless of sovereignty.

Chief among these “over-laws” are the laws of nature. We could pass a constitutional amendment saying that “Gravity shall not apply in Massachusetts” or “All citizens over the age of 18 shall be invisible.” But these “supreme” laws would in fact be void; they would have no effect. When Nature and the Constitution square off, Nature wins.

Fair enough, one might say. There is no need to belabor the obvious. End of discussion.

But the discussion actually does not end there either. When applied in advance (prediction) or after the fact (reflection) in the imagination of a person, the laws of nature have a different name: logic. Yet the supremacy of the laws of nature remains.

For instance, imagine an individual who is accused of murdering someone else. But the murder in question occurred three years before the accused was born. The laws of nature, in such a case, would prevent the accused from being the actual murderer.

In a court of law, considering the crime after the fact, we would apply the laws of nature by saying that to convict someone of a crime that, under the laws of nature, he or she could not have committed “would not make sense”; in other words, it would be “illogical.” Specifically, it is illogical for an effect to precede its cause.

While one flows from the other, there are some major differences between logic and the laws of nature. Perhaps most importantly, the laws of nature cannot be ignored in the present. Gravity works, whether we acknowledge it or not. Our opinion is irrelevant to the functioning of the laws of nature.

But when considering the past or the future, it is far too easy to forget the laws of nature or to misapply them, i.e., to be irrational, to draw illogical inferences. We can easily imagine scenarios that are, while imaginable, impossible. We can imagine, for instance, that a person traveled back in time so as to commit the murder that happened three years before he or she was born. We can imagine a perpetual motion machine. But imagining such things does not make them real.

Misapplying the laws of nature in reflection or prediction is a human error. When we make such errors, grave injustices can be committed. Innocent people are burned at the stake; perpetrators go free; plaintiffs find no relief. Nonetheless, the laws of nature remain supreme and govern in every nation, as does their lieutenant in the minds of men and women, logic. It is we who forget this fundamental supremacy at our peril.