Identifying your goal as an animal rights activist: Five tiers

Many animal rights activists and organizations don’t even have a specific goal in mind.  Just ask them!  Most will be able to articulate a strong feeling that something is wrong and a strong desire to fix it.  But many will not be able to describe what that fix is or how that fix actually gets done:-/  This lack of focus is holding back the movement in a big way, in my view.

Here’s a simple chart aimed at helping activists focus their work on a specific, concrete goal.

Effective animal rights activism | faunacide convention, abolition amendment, animal protection laws, corporate manumission, vegan and cruelty-free lifestyle and life choices
Effective animal rights activism | faunacide convention, abolition amendment, animal protection laws, corporate manumission, vegan and cruelty-free lifestyle and life choices

Victory at the first three levels will represent the climax of the current animal rights movement; thereafter, the movement’s focus will shift from law-making to law-enforcing.

The latter two tiers represent the means whereby demand for cruelty-based goods and services is eliminated; such elimination undermines the financial viability of cruelty-based activities, thereby setting up the conditions necessary for victory at the former three tiers. Pick your favorite tier, and make things happen!

#animalrights #animalliberation #vegan

—30—

(Original publication date:  Sept. 6, 2015 (FB))

REVIEW: “Do Unto Others . . . A Conference on Animals and Religion” by Interreligious Voices for Animal Compassion

A New Kind of Conference

I’m departing from the usual topic for this column to provide a review of  a conference I attended on Friday, April 24, 2009.

Hosted at the Fish Interfaith Center of Chapman University, the event was entitled “Do Unto Others . . . A Conference on Animals and Religion”. This conference—the first of its kind in Southern California—was put together by a group of scholars who have taken on the name of “Interreligious Voices for Animal Compassion” (or just “IVAC”), including Zandra Wagoner, Beth A. Johnson, and Ronald L. Farmer.

6

The conference was a wonderful experience, and I sincerely hope that this one will be the beginning of an annual (at a minimum) tradition.

Some Highlights

The facility itself, particularly Wallace All Faiths Chapel, was certainly conducive to the kind of thoughtful discussion and contemplation that the day provided. Beginning at 9:00am, this hall was filled with wonderful harp music that began the day and was interspersed between speakers for the first hour.

7-backdrop

Introductory speakers provided some background regarding how the conference came about as well as quotes and a series of personal statements pertaining to animals in the context of spirituality. These speakers were followed by a first keynote speaker, Jay McDaniel, Director for the Steel Center for the Study of Religion and Philosophy at Hendrix College in Arkansas and author of numerous books, including the classic Of God and Pelicans: A Theology of Reverence for Life.

Jay’s talk not only set forth a number of powerful intellectual insights regarding animals and how they are viewed in the world’s major religions but also allowed glimpses into his personal experiences related to animals and how these experiences have shaped his own world view of the value of life. Jay has a knack for being able to address high philosophy and self-effacing humor simultaneously, which made his presentation a delight that went by too quickly.

4-beth-jay

Beth Johnson and Jay McDaniel prepare for a vegan dinner.

In between the morning events, participants mingled with representatives from a number of different animal-related organizations, including Animal Acres founder and Farm Sanctuary pioneer Lorri Houston

. 5-shel-lorrie

Shelley Harrison and Lorrie Houston take a break between sessions.

The Christian Vegetarian Assocation had a display providing a wide variety of literature, as did Peta, and the conference organizers also provided display copies of about forty key books in the field.

cva-10

After breaking for a vegan lunch, conference-goers chose two out of six different one-hour workshops to attend consecutively during the afternoon. I personally attended a session called “Inside the Trenches: An Evangelical Looks at Animal Compassion,” which was led by Presbyterian Minister Reverend Mark Bruner, and “Schweitzer and the Animals”, which was led by Dr. Marvin Meyer, Chair of the Religious Studies Department and Director of the Albert Schweitzer Institute at Chapman. Both sessions were excellent, and I wished I had been able to attend all six.

8-bacvk

Thereafter, the conference reconvened as a single group for a panel discussion featuring McDaniel, Johnson and Wagoner. This portion was one of my favorite parts of the day, since the flexibility of the format allowed for a great deal of spontaneous discussion and Q&A between the conference-goers and featured speakers.

9-back

That evening, we all gathered for a vegan feast in a different location on the Chapman campus. The dinner was fabulous, and I thoroughly enjoyed getting to meet the people at my table. We shared light-hearted stories regarding being vegan in a world that eats dead animals as well as discussed strategies on how to get the word out about the pervasive cruelty in our culture. I found it encouraging and uplifting to be around like-minded folks.

Batting clean-up hitter for the day was the vivacious Karen Dawn, author of Thanking the Monkey: Rethinking the Way We Treat Animals, which has received numerous accolades, including that of being among the “Best Books of the Year” according to the Washington Post. Like Jay, Karen is somehow able to discuss grave–and sometimes heartbreaking–matters and yet remain fun, witty and charming while doing it.

31

 Karen Dawn discusses her fowl friends at the evening banquet.

Overall, the event was a smashing success. I hope there are many more to follow.

For more information:
http://www.chapman.edu/chapel/animalConference/

12


(Original pub date: 5/15/2009 (Cruelty-Free))

Compartmentalization—The Walls of Evil

The Most Gruesome Photo Album of the Last Century

In 2007, the New York Times, NPR, and other media reported the discovery of a photo album containing what I consider to be the most gruesome photographs from all of the Second World War. But these photos do not depict a single dead or wounded body. They are far more ghastly even than that.

The album belonged to SS officer Karl Hocker, who was assigned to Auschwitz from May 1944 until liberation of the camp by the Allies. The photos show SS guards and their friends frolicking, flirting, decorating Christmas trees—engaging in all manner of activities that a seemingly “normal” human being would do. And all this took place in the shadow of—or in some cases within the actual walls of—a death camp in which these very same frolickers were daily murdering other human beings by the thousands.

Take a moment to recreate the context of these photographs. A man gets up in the morning, has breakfast, kisses his wife, gives the kids a hug, pets the dog on the head, and goes to work—gassing and cooking people to death, that is.

The Banality of Evil

Hannah Arendt (1906-1975) grasped the general notion as “the banality of evil” in her breakthrough 1963 work Eichmann in Jerusalem: A Report on the Banality of Evil. She argued persuasively and influentially that the greatest evils in history, such as the Holocaust, have been perpetrated not by sociopathic demons but by seemingly normal people who engaged unthinkingly in atrocities that were assigned to them by authority figures. The 1961 Milgram experiment at Yale and the 1971 Stanford prison experiment both appeared to reproduce a similar effect.

Compartmentalization:  The Walls of Evil

Even if it is true that otherwise normal people—from Auschwitz to Stanford—can be relatively easily influenced to commit gargantuan acts of evil, the question to me that remains is simply this:  how is such a phenomenon possible at the psychological level? How did bank teller, husband and father Karl Hocker make the daily transition from these other roles to that of aiding and abetting mass murder?

I think the answer lies in the psychological notion of  “compartmentalization”. Compartmentalization denotes the process whereby human minds engage in a form of what logicians call “confirmation bias”. The gist of it is this: we tend to ignore, forget or “wall off” evidence that conflicts with our current views of ourselves.

For someone like Karl Hocker, compartmentalization allowed him to (i) accept evidence that reinforced the view of himself himself as a loving, competent bank teller, community member, Christmas tree decorator and family man and (ii) simultaneously ignore overwhelming evidence that he and his SS friends were completely psychopathic, serial-killing monsters. This is confirmation bias at its best (or worst).

In short, rather than integrate information and accept disconfirming evidence, the person who engages in compartmentalization can live essentially two distinct, disintegrated lives. Such a person is never forced to deal with the crisis of conscience that an integrated person would certainly face.

Compartmentalization is the wall that allows evil to run free within the mind of an otherwise seemingly healthy individual.

Pro-Survival Trait

If compartmentalization is indeed the grand enabler of evil, the question remains how compartmentalization ever evolved in the first place, since mass murder of one’s neighbors would seem to be a trait that would get an individual quickly weeded out of the gene pool.

Upon close inspection, however, the positive effects of compartmentalization are not hard to identify. We are all fallible human beings, and each of us endures a large number of losses, setbacks, and injuries in our lives. If we were unable to set these things aside—ignore them, at least for a while—and move on, we would all eventually curl up in a fetal position and just waste away. Our first failure at something would be the last time we ever tried to succeed at anything. Our first romance-gone-bad would be the last relationship we ever undertook. Our first loss on the baseball field would be the last game we ever played.

Walling off information that would hurt or destroy one’s sense of positive self-worth can thus be seen generally as a pro-survival trait. Only problem is that this trait, like many other pro-survival traits, may also have dire negative side effects.

Unthinking commission of mass murder probably qualifies as a negative side effect. . . .

The Most Gruesome Photo Album of the Next Century—Starring You

There’s just one more little thing to cover in this article. It’s a photo album that will be discovered and printed in the New York Times in the year 2109. And it’s the most gruesome photo album anyone has seen since that of Karl Hocker.

Interesting thing about this album: just like Hocker’s, there’s no blood. No gore. No death nor even injury depicted. The photos just depict a happy family person who wakes up, kisses the spouse, hugs the kids, pets the dog, and heads off to work. This normal person in the photo album passes a slaughterhouse on the way to work, inside of which thousands of innocent, sensitive and intelligent pigs are being killed everyday. The star of the photo album never once thinks twice at lunch as he or she eats a piece of bacon.

That person is a master of compartmentalization.

That person is you.


Resources: “In the Shadow of Horror, SS Guardians Frolic”
http://www.nytimes.com/2007/09/19/arts/design/19photo.html?ei=5088&en=27740491a041f02f&ex=1347854400&adxnnl=1&partner=rssnyt&emc=rss&adxnnlx=1190242524-qvlKU37R0NQ1EEQwO3Jh1w

“Confirmation bias” at Wikipedia:
http://en.wikipedia.org/wiki/Confirmation_bias

“Self-Structure and Self-Esteem Stability: The Hidden Vulnerability of Compartmentalization ”
http://psp.sagepub.com/cgi/content/abstract/33/2/143


(Original pub date:  April 19th, 2009 (Cruelty-Free))