Compartmentalization—The Walls of Evil

The Most Gruesome Photo Album of the Last Century

In 2007, the New York Times, NPR, and other media reported the discovery of a photo album containing what I consider to be the most gruesome photographs from all of the Second World War. But these photos do not depict a single dead or wounded body. They are far more ghastly even than that.

The album belonged to SS officer Karl Hocker, who was assigned to Auschwitz from May 1944 until liberation of the camp by the Allies. The photos show SS guards and their friends frolicking, flirting, decorating Christmas trees—engaging in all manner of activities that a seemingly “normal” human being would do. And all this took place in the shadow of—or in some cases within the actual walls of—a death camp in which these very same frolickers were daily murdering other human beings by the thousands.

Take a moment to recreate the context of these photographs. A man gets up in the morning, has breakfast, kisses his wife, gives the kids a hug, pets the dog on the head, and goes to work—gassing and cooking people to death, that is.

The Banality of Evil

Hannah Arendt (1906-1975) grasped the general notion as “the banality of evil” in her breakthrough 1963 work Eichmann in Jerusalem: A Report on the Banality of Evil. She argued persuasively and influentially that the greatest evils in history, such as the Holocaust, have been perpetrated not by sociopathic demons but by seemingly normal people who engaged unthinkingly in atrocities that were assigned to them by authority figures. The 1961 Milgram experiment at Yale and the 1971 Stanford prison experiment both appeared to reproduce a similar effect.

Compartmentalization:  The Walls of Evil

Even if it is true that otherwise normal people—from Auschwitz to Stanford—can be relatively easily influenced to commit gargantuan acts of evil, the question to me that remains is simply this:  how is such a phenomenon possible at the psychological level? How did bank teller, husband and father Karl Hocker make the daily transition from these other roles to that of aiding and abetting mass murder?

I think the answer lies in the psychological notion of  “compartmentalization”. Compartmentalization denotes the process whereby human minds engage in a form of what logicians call “confirmation bias”. The gist of it is this: we tend to ignore, forget or “wall off” evidence that conflicts with our current views of ourselves.

For someone like Karl Hocker, compartmentalization allowed him to (i) accept evidence that reinforced the view of himself himself as a loving, competent bank teller, community member, Christmas tree decorator and family man and (ii) simultaneously ignore overwhelming evidence that he and his SS friends were completely psychopathic, serial-killing monsters. This is confirmation bias at its best (or worst).

In short, rather than integrate information and accept disconfirming evidence, the person who engages in compartmentalization can live essentially two distinct, disintegrated lives. Such a person is never forced to deal with the crisis of conscience that an integrated person would certainly face.

Compartmentalization is the wall that allows evil to run free within the mind of an otherwise seemingly healthy individual.

Pro-Survival Trait

If compartmentalization is indeed the grand enabler of evil, the question remains how compartmentalization ever evolved in the first place, since mass murder of one’s neighbors would seem to be a trait that would get an individual quickly weeded out of the gene pool.

Upon close inspection, however, the positive effects of compartmentalization are not hard to identify. We are all fallible human beings, and each of us endures a large number of losses, setbacks, and injuries in our lives. If we were unable to set these things aside—ignore them, at least for a while—and move on, we would all eventually curl up in a fetal position and just waste away. Our first failure at something would be the last time we ever tried to succeed at anything. Our first romance-gone-bad would be the last relationship we ever undertook. Our first loss on the baseball field would be the last game we ever played.

Walling off information that would hurt or destroy one’s sense of positive self-worth can thus be seen generally as a pro-survival trait. Only problem is that this trait, like many other pro-survival traits, may also have dire negative side effects.

Unthinking commission of mass murder probably qualifies as a negative side effect. . . .

The Most Gruesome Photo Album of the Next Century—Starring You

There’s just one more little thing to cover in this article. It’s a photo album that will be discovered and printed in the New York Times in the year 2109. And it’s the most gruesome photo album anyone has seen since that of Karl Hocker.

Interesting thing about this album: just like Hocker’s, there’s no blood. No gore. No death nor even injury depicted. The photos just depict a happy family person who wakes up, kisses the spouse, hugs the kids, pets the dog, and heads off to work. This normal person in the photo album passes a slaughterhouse on the way to work, inside of which thousands of innocent, sensitive and intelligent pigs are being killed everyday. The star of the photo album never once thinks twice at lunch as he or she eats a piece of bacon.

That person is a master of compartmentalization.

That person is you.


Resources: “In the Shadow of Horror, SS Guardians Frolic”
http://www.nytimes.com/2007/09/19/arts/design/19photo.html?ei=5088&en=27740491a041f02f&ex=1347854400&adxnnl=1&partner=rssnyt&emc=rss&adxnnlx=1190242524-qvlKU37R0NQ1EEQwO3Jh1w

“Confirmation bias” at Wikipedia:
http://en.wikipedia.org/wiki/Confirmation_bias

“Self-Structure and Self-Esteem Stability: The Hidden Vulnerability of Compartmentalization ”
http://psp.sagepub.com/cgi/content/abstract/33/2/143


(Original pub date:  April 19th, 2009 (Cruelty-Free))

Artificial Meat, Real Change

Technology and Social Change

Technological breakthroughs can pave the way to major social changes—some good, some bad, some mixed. The internal combustion engine and other automobile advances, for instance, enabled numerous positive services, such as ambulances and fire engines. But the automobile also gave rise to city designs and lifestyle choices that are inefficient to the point of being almost bizarre, as in the now-common case of a freeway commuter who drives an hour or more—each way—to and from work.

In more recent years, the World Wide Web has again demonstrated that technological advances can precipitate fundamental changes in the ways that people work, play, shop, and socialize: the telecommuter is gradually replacing the freeway commuter, and MySpace and Facebook have emerged as primary ways to “hang out”.

The Impervious Dinner Plate

While computers and mobile electronics continue to revolutionize many other aspects of life, people’s eating habits have been very slow to change. Folks who ate bacon and eggs for breakfast, hamburger and fries for lunch, and pizza and beer for dinner 30 years ago are still eating those same items today. Aside from some packaging updates, the menus of restaurants that were in business 30 years ago, such as McDonald’s or Pizza Hut, remain little changed today.

Perhaps dietary habits are so deeply rooted in a person’s consciousness that they become a part of one’s identity. Certainly many community and religious events and holidays, such as Thanksgiving and Christmas, revolve around food. But whatever the reason, dietary choices have remained relatively impervious to the wave of change that has swept over many other personal choices in recent decades.

The Cost of Consistency

Unfortunately, the dominant eating habits of Western culture have proven to be wildly destructive at the environmental level. Meat, in particular, extracts a devastating toll, as it is a profoundly inefficient food item. Specifically, it generally takes approximately 10 to 25 times—that’s 2500% —more resources to produce a pound of meat than to produce a pound of vegetable food. After all, animals must either eat other animals or eat plants, whereas plants simply get their sustenance from the sun and the soil. Animals also require medicine, lodging and other upkeep, whereas plants are relatively very low maintenance. Finally, animals used for meat production expel a great deal of polluting gases, such as methane, whereas plants generally had an unequivocally beneficial effect on the environment.

The net effect of consistency in the dominant Western diet has therefore been highly negative. Indeed, many environmental scientists now consider meat to be the single most environmentally harmful modern lifestyle choice—yes, even worse than driving a gas guzzler.

And that’s not even to mention the well-documented health effects, from heart disease to obesity, of the Western and particularly American diet.

Meat Substitutes: a Good Start

Soy burgers and other vegetable-based meat substitutes (sometimes called “meat analogues”) have taken root in many households. Tofu has proven to be a sort of “miracle meat” in that it can take on so many flavors that even discriminating meat lovers can be fooled by tofu products masquerading as meat. These culinary advances have been applauded by environmentalists, nutritionists and animal rights activists alike.

But, while the personal health and environmental benefits of a vegetarian diet have been thoroughly demonstrated, whether meat substitutes can ever overtake the Whopper and the Quarter Pounder with Cheese remains to be seen.

Enter Artificial Meat

Perhaps meat substitutes do not have to replace real meat in order for many of the detrimental effects of meat production to be avoided. Scientists have now demonstrated the ability to produce actual meat—not a vegetable substitute—using cell cultures rather than cows, pigs, or sheep. Specifically, certain cell samples originally taken from an animal are then nourished and cultivated to proliferate into large quantities of such cells, thereby producing artificial meat (also “in vitro”, “synthetic” or “test tube” meat) that is at the cellular level essentially identical to meat that comes from the muscles of slaughtered animals.

Implications, Pro and Con

Many hurdles are yet to be overcome before artificial meat can fully replace slaughter-based meat. First, the in vitro technique is still too costly to compete with slaughter for meat production in the mass market. However, over time, these costs may come down, especially if a handful of early adopters are willing to pay a premium for cruelty-free meat.

Second, cell cultivation may not sound particularly appealing to a society that is accustomed to the use of farm animals to produce food. Test-tube meat may sound very “sci-fi”, mysterious, and perhaps even dangerous to the average consumer. Of course, such a perception is just that, a perception, and can probably be changed when met head-on with informational measures, such as those suggested by M. Renee Orth in her article on legislation for public surveillance of the slaughter industry.

Third, even in vitro meat is likely to prove highly wasteful of resources compared to vegetable food. While not as wasteful as traditional meat production, the new technique will still have significant, inherent overhead costs, and the conversion of organic material to meat will probably always be less efficient than a food production system that requires no such conversion.

Fourth, to the degree that synthetic meat fully replicates slaughter-produced meat, the massive health benefits of a vegetarian diet are lost.

Fifth, purists in the fields of environmentalism and animal rights activism may view artificial meat as a way of actually prolonging the meat addiction of modern culture and thereby undermining efforts to bring about true sustainability and cruelty-free living. Under this view, switching from slaughter-based meat to artificial meat is the equivalent of switching an alcoholic from wine to beer. However, if artificial meat does in fact significantly reduce the demand for slaughter-based meat, the purist argument will probably fail, at least in the animal rights field. Net environmental impact will be more difficult to resolve.

Opportunity for Long-Overdue Dietary Shifts

Notwithstanding the above reasons for caution, artificial meat has at least the potential to be a disruptive technology, one that could bring about fundamental changes in a sphere that has heretofore remained relatively impervious to change: what’s for dinner. Executed properly, artificial meat production could (i) dramatically curtail the practice of animal slaughter and thereby (ii) bring about a significant reduction of the environmental harms inherent in raising animals for slaughter. These two effects make the technology highly desirable and worthy of pursuit.


(Original pub date:  March 30th, 2009 (Cruelty-Free))

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